Hindu Saint Sri Ramakrishna


Throughout her history India has produced many great saints and illumined teachers. One of the greatest of these was Sri Ramakrishna (1836-1886). He lived a life steeped in God-consciousness and it is said that he is perhaps the best-known example in history of a man who demonstrated, by personal example, the essential harmony of all faiths.

Sri Ramakrishna practised all the major branches of Hinduism and, in 1866, followed the path of Islam and had a vision of Muhammad. Later, as he studied Christianity, he also saw Jesus. Thus, by following these different paths, he reached the same spiritual goal and realized that all religions can transcend oneself to God.

Born of pious parents in the little village of Kamarpukur in a remote partof West Bengal on the 18th February 1836, he spent his early life there.
 
When he was a young man, he joined his brother, Ramkumar, who had been appointed to be a priest at the newly constructed temple of Kali at Dakshineswar near Calcutta, which vocation was not considered as a very honourable one.

Sri Ramakrishna was put in charge of decorating the image of Kali with flowers, sandal paste, jewelry and clothes.  As he worshipped the Divine Mother, he became obsessed with the thought that if the Divine Mother was real, he should be able to see her living form.  He developed a deep yearning for the vision of God; over time, his yearning became so intense that one day he grabbed the ceremonial sword from the wall of the shrine and was ready to kill himself if he could not have the Mother's vision.  Finally, upon reaching that supreme intensity, he was overwhelmed by an ineffable bliss and had the direct vision of the Divine Mother Kali.

In his yearning for God-realization he practiced austere disciplines.  His disciplines were so intense that his family feared for his sanity and suggested marriage as an antidote.  To their surprise he agreed, even indicating that the appropriate bride was to be found in a neighboring village.  Saradamani Mukerji, whom we now call Sri Sarada Devi, came to Dakshineswar at the age of 16, remaining as his helpmate and disciple until his death. Through Sri Sarada Devi, he has exhibited to the world the possibility of raising conjugal life to the highest spiritual level and the nature of universal motherhood.

He began to attract followers, who would visit him in his room at Dakshineswar. Among those who were attracted were members of the Brahmo Samaj. One of these was a young boy named Narendra Nath Datta, who was to become Swami Vivekananda. 

In 1885 Sri Ramakrishna was diagnosed as having cancer of the throat and was eventually moved to the garden house at Cossipore for treatment.  In order to nurse him during his illness, a small band of his closest disciples coalesced around him. Later this same band of disciples with Narendranath (Swami Vivekananda) the leader, went forth to dessimate his teachings and spread them far and wide for the benefit of humanity. They were to become the first monks of the Ramakrishna Order. The Ramakrishna Math and the Ramakrishna Mission are the direct offshoots of this.


Sri Ramakrishna still influences the spiritual thought currents of our time. His small room in the Dakshineswar temple garden on the outskirts of the city of Calcutta became a veritable parliament of religions. Everyone who came to him felt uplifted by his profound God-consciousness, boundless love, and universal outlook. Throughout his life Sri Ramakrishna proved that the revelation of God takes place at all times and that God-realization is not the monopoly of any particular age, religion, or people. He did not found any cult, nor did he show a new path to salvation.

His message was his God-consciousness.  At a time when the very foundation of religion, faith in God, was crumbling under the relentless blows of materialism and skepticism, Sri Ramakrishna demonstrated beyond doubt the reality of God and the validity of the time-honored teachings of all the prophets and saviors of the past, and thus restored the falling edifice of religion on a secure foundation.
  

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