Christian
Glossary
anathema
(Greek, lit. something [such as a statuette] "set up" as dedicated
to a deity; thence off limits for normal use)
Something or someone considered "anathema" is strongly forbidden,
under a curse. The formal curse itself can be called an "anathema."
angel (Greek, lit. "messenger") Came to be used specifically
for a class of extrahuman ("spiritual") beings, both good
(usually) and bad ("demons", "the devil"/Satan)
who become involved in human affairs; common to Judaism, Christianity
and Islam. A leader or special functionary among the angels is sometimes
called an "archangel" (e.g. Michael, Gabriel).
Anglicans, Anglicanism (from Anglo, "English")
Refers to the results of the Reformation movement in England under Henry
the 8th, which developed largely separate from the protestant movements
on the European continent. Also called "Church of England,"
which gave rise to what came to be called the "Episcopal"
church in the USA.
antichrist
(Greek, "against [the] Christ")
Term used in Jewish and early Christian eschatology to designate an
evil person or force opposed to the Messiah (Christ) in the last days
of the earth.
apocalypse (adj. apocalyptic)
From the Greek, meaning "revelation." A genre of literature
(attested in
Jewish, Christian and Muslim traditions) in which the author claims
to have received revelation(s), usually about the end -time, and expresses
them in vivid symbolism. The intertestamental Jewish and the early Christian
apocalypses are often pseudepigraphical. The final book of the Christian
NT is sometimes called (in accord with its Greek title) "the Apocalypse"
(it is also known as "the book of Revelation").
apology A formal defense of the Christian faith. Several such
writings were issued by Christian "apologists" such as Justin
the Martyr during the 2nd and 3rd centuries CE, addressed to the Roman
rulers.
apostle
Greek for "ambassador, legate"; compare Arabic rasul. In early
Christian circles, it was used to refer especially to the earliest missionaries
sent out to preach the gospel message concerning Jesus/Joshua, among
whom Paul included himself (although he had not been an associate of
Jesus/Joshua); traditionally, twelve of Jesus' close associates come
to be called "the 12 Apostles" (also "the 12 disciples").
Apostles' Creed Name given to one of the earliest known Christian
creeds (prior to the "Nicene creed"), used extensively among
protestant groups as well as classical Christians.
Arminius, Arminianism Jacob(us) Arminius (1560-1609) was a
Dutch Calvinist protestant Christian teacher and pastor whose interpretation
of predestination caused much unrest and discussion.
ascetic (from Greek, to hold oneself under control), asceticism
A general term for one who follows rigorous bodily and spiritual discipline
to enhance spiritual experiences and rewards. Often connected with mysticism.
assimilation The process of becoming similar to something;
used in discussion of regligious and cultural developments to describe
the process in which the characteristic traits of a person or group
may be lost or modified during adaptation to differing surroundings
or conditions. See syncretism.
assumption (of Mary)
A term used technically to indicate the "taking up" of a human
to heaven(e.g. Enoch or Moses or Elijah in some Jewish traditions),
applied specifically in classical Christianity to the belief that the
body of the Virgin Mary was not allowed to decay on earth after death,
but was "assumed" into heaven.
atheism (from Greek, "no deity")A general term for
the position that there is no God/deity (compare agnosticism, theism).
Augustine Famous Christian thinker/author around the year 400
CE, who was influenced by Manicheism and neo-Platonism, but especially
by Paul. He was himself very influential for Luther.
baptism In earliest Christianity, the rite of ritual immersion
in water which initiated a person (usually as an "adult")
into the Christian church. Very soon, pouring or sprinkling with water
came into use in some churches, and the practice of baptizing infants.
See also initiation, circumcision.
belief (see also creed, doctrine, dogma, faith, emuna, iman)
A term with multiple applications, from general assent or fidelity to
a
religious idea or position (constituting someone as a "believer"),
to
specific reference to well defined religious conceptual objects (beliefs).
In Islam, along with the general ideal of pious adherence (iman), five
or
six central beliefs are traditionally listed: monotheism, revelatory
scriptures, angels, prophets, eschatology, and (not always included
in the list) predestination. For classical Judaism, see the thirteen
principles. Christianity has tended to be more preoccupied with defining
beliefs (see orthodox) than have classical Judaism or Islam (see orthopraxy).
Bible (adj. biblical; from the Greek biblos meaning
"book")
Designation normally used for Jewish scriptures (TaNaK = Protestant
Christian "Old Testament"; plus the Apocrypha in classical
Christianity) or Christian scriptures ("OT" plus the Christian
"New Testament"). See also canon, Quran, Septuagint, Vulgate
bishop (see also episkopos) The rank in the clergy of Roman
Catholic and Eastern Orthodox churches above a priest, with authority
to ordain priests as well as perform other sacraments. In the early
church, an elected head of the church for an entire city; now, an appointed
head of a diocese (or "See"). (A few other churches, such
as the Methodist and Mormon, also have the office of bishop.)
blasphemy (Greek, "speak ill, defame") A general
term for speaking against the deity or things associated with the deity.
See sacrilege, shirk.
born again In modern Christianity, having experienced a true
conversion and/or total dedication to Christ, usually in an intense
emotional experience. Such language is usually used by "evangelical"
Christians.
Byzantium (adj., byzantine)The old Greek name for what in 330
CE became the city of Constantinople (now Istanbul), the "new Rome"
and capital city of the eastern Roman Empire from the early 4th century
(see Constantine) through the mid 15th (see Ottomans).
This predominantly Greek speaking half of the Roman Empire comes to
be called the "Byzantine" Empire by western historians. It
was highly
structured and bureaucratic in its political organization, thus giving
rise
to the modern adjective "byzantine," with the sense of excessively
complex and rigid.
calendar In general, Christianity operates on a "solar"
calendar based on the relationship between the sun and the earth (365.25
days per year). The main Christian observances are Easter, Pentacost,
and Christmas. The Islamic calendar is "lunar," based on the
relationship of earth and moon (354 days in a year). Thus every 100
solar years are equal to about 103 lunar years.
Calvin, Calvinist, Calvinism
John Calvin (1509-1564) was an influential French protestant thinker
and churchman who spent most of his adult life leading the Swiss Reformation
in Geneva. His famous work called "Institutes of the Christian
Religion" remains influential among conservative Presbyterian and
related groups.
chastity or continence:
A chaste individual is no longer dominated by the desire to have sensually
pleasing experiences. Rather than trying to please himself, he tries
to please God.
cardinal An official in the Roman Catholic Christian
church next below the pope, appointed by the pope as a member of the
"college" of cardinals which was formed in the middle ages
to assist the pope and elect new popes.
catechism In early Christian usage, oral instruction
(Greek, catechesis) in doctrine, especially prior to baptism; can mean
any official summary of doctrine used to teach newcomers to the faith.
catholic, catholicism (from Greek meaning "universal, worldwide")
A self designation used in early Christianity to suggest universality
over
against factionalism (see orthodoxy, heresy); thence it became a technical
name for the western, Roman Catholic church.
celibacy
The practice of refraining from sexual relationships in the interest
of religious purity, known in Judaism among the Essenes and developed
extensively in Christianity (see monk, priest).
CE or ce = "common era" An attempt to use a neutral
term for the period traditionally labeled "AD" or "year
of the Lord" by Christians. Thus 1992 CE is identical to AD 1992.
Christ: Greek translation of meshiah (see messiah). Applied
to
Jesus/Joshua of Nazareth by his followers as a title, but soon came
to be treated as a sort of second name.
Christian(ity) One who self-identifies or is identified as
a follower of Jesus/Joshua the Christ (thus an adherent of the broadly
defined abstract classification "Christianity").
Christendom The totality of the Christian world (with focus
on extent, whereas "Christianity" emphasizes outlook/perspective).
Christmas (mass for birth of Christ) A relatively late developing
annual Christian festival (see calendar), now held on the fixed date
of 25 December in most churches. In earlier times (by the 4th century),
the celebration of Jesus' birth tended to be in the spring, around the
time of Easter. Its observation in proximity to the winter solstice
(shortest day of the year) encouraged the inclusion and development
of many aspects that were not present or important in this celebration.
church (Greek ekklesia, "summoned group";
see "ecclesiastical," etc). The designation traditionally
used for a specifically Christian assembly or body of people, and thus
also the building or location in which the assembled people meet, and
by extension also the specific organized sub-group within Christianity
(e.g. Catholic, Protestant, Methodist, etc.). Similar to synagogue and
kahal in Judaism. See also mosque.
circumcision (from Latin, to cut around) The minor surgical
removal of the skin covering the tip of the penis. In Judaism, it is
ritually performed when a boy is eight days old in a ceremony which
indicates that the ritual establishes a covenant between God and the
individual. In Islam, it is performed at any time up to the age of puberty,
depending on the cultural tradition (e.g. birth, 7 years, puberty, etc.).
See also initiation, baptism.
clergy In Christian contexts, the body of ordained men (and
in some churches women) in a church, permitted to perform the priestly
and/or pastoral duties, as distinct from the laity to whom they minister.
In Judaism, the rabbinate (see rabbi).
commandments (Heb., mitzvot; sing, mitzvah). According
to rabbinic Jewish tradition, there are 613 religious commandments referred
to in the Torah (and elaborated upon by the rabbinic sages). Of these,
248 are positive commandments and 365 are negative.
communion; also, "holy communion" A term
used especially in Christian Protestant circles for the sacrament of
receiving bread and wine as the body and blood of Christ (or as symbols
thereof), also known as the Lord's supper or the eucharist.
confirmation (from Latin, "to firm up, establish")
A Christian rite admitting a baptized person into full church membership,
originally by anointing with oil.
Congregationalism One of the types of protestant Christian
denominations, in which church government is conducted primarily by
the membership (the "congregation"), rather than by some leadership
level. Early American Puritan Christianity was congregationalist.
consecrate To bless formally, especially in the context of
classical Christian sacraments.
Constantine Co-emperor and then (from 324) sole emperor
of the Roman Empire in the early 4th century CE, under whom the city
of Constantinople (formerly Byzantium) was established (in 330) as the
"new Rome" and capital of the Empire. He publicly embraced
Christianity near the beginning of his rule, granted Christians official
toleration for the first time, and was instrumental in convening the
council of Nice a in 325 and in developing Constantipole as a
"Christian" city. Thus he was very important for the establishment
of an
"officially" sanctioned Christian orthodoxy.
Constantinople (Greek, "Constantine's city";
see also Byzantium)
The city on the Bosphorus strait at the southwestern tip of the Black
Sea that became Constantine's "new Rome" in 330 CE. The modern
name of the site, in Islamic Turkey, is Istanbul.
conviction In modern Christianity (especially of the "evangelical"
sorts), the state in which one recognizes one's sinfulness and guilt
before God, preliminary toexperiencing conversion.
covenant A pact between two parties. The major covenants in
Jewish scriptures are God's covenant with Abraham (Genesis 15), and
the Sinai/Moses covenant (Exodus 19-24) between God and Israel.
times, superseding the "old covenant" (thus, "old testament")
with Moses at
creed(s) A general term (from Latin) for "belief"
declarations or summaries such as the Christian apostles' or Nicene
creeds, or in Judaism the shema affirmation, or in Islam the shahada
(kalima).
crucifix, crucifixion (from the Latin, to affix to a cross) In Christian
symbolism, the cross-form (crucifix, with or without Jesus attached)
is an expression of the death of Jesus/Joshua on the cross (crucifixion)
and its theological significance.
deification, or divinization, or in Greek, theosis: God incarnated
himself as the Son of Man, so that men might become sons of God.
deify (see deity) To make something or someone God-like.
deity (from Latin deus = God) See God.
denomination Subdivision within a religious movement, especially
with reference to mainstream Protestant Christianity where Baptists,
Methodists, Presbyterians, etc. are called "denominations."
Usually distinguished from "sects" or "cults" which
by implication have less "official" status.
doctrine A general term for a formally defined belief (e.g.
the doctrine of the resurrection in Christianity), or for the total
system of beliefs
("Christian doctrine").
dogma In Christianity, an authoritative statement of belief;
official doctrine; can also be used as a general term.
Easter The most ancient Christian annual special day, commemorating
the (death and) resurrection of Jesus/Joshua in the spring, at the time
of Jewish Passover/Pesach (thus not a fixed day on the solar calendar).
See also lent.
ecclesiastical (Greek <g>ekklesia</>, "summoned
group")
Pertaining to the Christian church and things associated with its governance
and activities.
ecumenical (from Greek for "household," thus considering
the world as a household) Having to do with the whole Christian church.
The Christian Ecumenical Councils of the 4th (see Nicea) through the
7th centuries were representative bodies that helped formulate classical
Christian beliefs.
elect In early Judaism and Christianity, refers to those considered
to be chosen by God for a specific purpose; in some Christian predestinarian
schemes (e.g. Calvinistic), "the elect" are those whom God
has chosen (in advance) to have eternal life.
episkopos/episcopos (adj. episcopal; from Greek "overseer")
Became a technical term for the chief clergyman in charge of a city
or
district in classical Christian church organization. Thence the modern
denominational name "Episcopal" to signify that authority
is viewed as the responsibility of the bishops, not the general membership
(*laity) or a single pope figure.
eucharist (from Greek for "prayer of thanks") The
Christian sacrament of receiving bread (usually unleavened) and wine
as the body and blood of Christ (or as symbols thereof). This term is
more often used for the sacrament in the Roman Catholic (see also mass)
and Eastern Orthodox churches, while communion or "Lord's supper"
is more common in the Protestant traditions.
evangelical, evangelizing, evangelistic (from Greek for "gospel,"
thus,
gospel-centered) Those Christian churches or movements that emphasize
preaching that leads to repentance and conversion; in modern Christianity,
evangelical beliefs usually include salvation by faith based on a personal
conversion experience and emphasis on the authority of the canonical
scriptures (see also fundamentalism).
In the context of Germany or Lutheran Christianity, "Evangelical"
(Evangelische) refers to the Lutheran Church.
excommunication The act of religious authorities to
deprive a person of membership or participation in the group; in Christianity,
specifically exclusion from holy communion.
fundamentalism A term originally applied to conservative,
Bible-centered Protestant Christians (many of whom now prefer to call
themselves "evangelicals"), but more recently extended to
apply to the religiously authoritarian of all sorts (including classical
Christians, Jews, and Muslims) who interpret their scriptures literally
and in general favor a strict adherence to certain traditional doctrines
and practices.
Gabriel An angel or archangel from Jewish tradition who is
closely associated with the virgin birth in Christianity, and with the
revelation of the Quran in Islam.
gnostic, Gnosticism Derived from the Greek <g>gnosis</>,
meaning "knowledge." Refers to various systems of belief characterized
by a dualistic view of reality -- the God who created the material,
phenomenal world (see demiurge), is different from (often antithetical
to) the ultimate (hidden) God of pure spirit. Possession of secret gnosis
frees a person from the evil material world and gives
access to the spiritual world. Gnostic thought had a great impact on
the
eastern Mediterranean world in the 2nd to 4th century CE, often in a
Christian form.
God A general designation for the deity (Hebrew Elohim, Yhwh;
Greek Theos; Arabic Allah).
gospel (from
the German for "good news" = Greek <g>euaggelion</>;
see evangelical) A term used in *early Christianity for the message
about Jesus, and fairly soon (by extension) for writings that contained
information about Jesus ("gospel according to Mark," etc.,
became "gospel of Mark"); the NT contains 4 "gospels"
(Matthew, Mark, Luke, John), and there are other noncanonical gospels
as well. In the Muslim Quran, "gospel" is the main term for
Christian scripture.
Gospel Name given to the early 20th century Protestant Christian
movement or perspective that placed its emphasis on the application
to modern society of the principles of the Gospel. see also Liberal,
Modernist.
grace In Christian thought, unmerited divine assistance on
one's spiritual path; often conceived as a special blessing received
in an intense experience, but also may include a sense of special direction
in one's life.
great schism The "split" between the western Latin
(Roman Catholic) Christian church and the eastern Orthodox churches,
culminating in 1053 CE when mutual excommunications were hurled.
heaven A term used variously to designate such locations as
the abode of deity, or the place where those favored by God will ultimately
arrive, or an area of (spiritual) activity above the material earth,
or the place where spiritual/ideal realities abide. See also paradise.
Hebraic Law: This refers to the law that the Jewish people
received from God through the person of Moses. It provides moral guidance.
hell (also hades [Greek]) Place of punishment for the departed
dead who do not attain to heaven, especially in Christian eschatology.
heresy (from Greek for "sub-group, sect")See minim,
heterodox, bid`a; also orthodoxy.
hesychast: Someone who experiences hesychia in prayer.
heretic, heretical See heterodox, orthodox, schismatic, birkat.
host (from Latin for a "sacrifice") Christian
liturgical term for the element (normally unleavened bread or a bread-host.
hymn (from Greek, to sing praise) A general term for poetic
chants or songs of praise (usually to God).
icon: Usually
(in Eastern Orthodox Christianity) a painted religious image -- for
example of Jesus Christ, his mother Mary, or a saint -- understood in
Eastern Orthodoxy to be a copy of a heavenly image.
idolatry A Greek term for t he worship of what are perceived
to be "idols" or false "gods," forbidden in the
biblical traditions of Judaism, Christianity and Islam.
image: In Christian literature the word, image, refers to the
biblical passages which states that man was created in the image of
God (Gen. 1:26-27). Consequently God is regarded as the image's Archetype.
immaculate conception In classical Christianity, the claim
that the Virgin Mary was conceived under a special dispensation of God
so that she remained pure, without the original sin usually transmitted
through the sexual act. Feasts celebrating her conception were popular
in the middle ages, although the act of recognizing this as an official
doctrine (dogma) of the Roman Catholic church was not formalized by
the pope until 1854. Not to be confused with the doctrine of the virgin
birth of Jesus.
incarnation (Latin) A term in Christianity applied to the "becoming
flesh" (human birth) of Jesus Christ.
incensive power: The incensive power is said to be one of the
soul's three powers. It is often manifested as wrath or anger, but can
be more generally defined as the force provoking vehement feelings.
indulgence In classical Christian doctrine, an indulgence can
be obtained to help remove the required "temporal" punishment
for sin, of oneself or of another; one of the catalysts of the reformation
was Luther's objection to the inappropriate sale of indulgences.
initiation See circumcision, baptism.
inquisition Refers especially to the Christian Roman Catholic
court for investigating and punishing heresy. The first papal inquisitions
began in the late twelfth century and were centralized under pope Innocent
III; another notable court was the Spanish inquisition in the fifteenth
and sixteenth centuries.
Intellectual sun, and intellectual light: Christ is the "intellectual
sun" who gives off an "intellectual light." This sun
is said to be "intellectual" to make it clear that the light
it gives off is not a physical light which is perceived through the
senses. Instead the vision of this light is perceived directly by the
intellect, where the intellect (or nous) is regarded not as the seat
of discursive thought, but as the organ which passively receives spiritual
visions.
Jerusalem From the religious viewpoints of Judaism,
Christianity and Islam, the main city in ancient Palestine (= modern
Israel), where the Temple of David/Solomon had been located, Jesus/Joshua
had been crucified/resurrected,
Jesuit(s) Common designation for (members of) the Roman
Catholic order called the Society of Jesus (abbreviated SJ), founded
in the 16the century by Ignatius of Loyola.
Jesus/Joshua ("Jesus" is the Greek attempt to transliterate
the Semitic name "Joshua") The somewhat mysterious Palestinian
popular figure from the 1st century CE whose death and alleged resurrection
as God's Messiah/Christ became foundational for an early Jewish sub-group
known as Nazarenes, from which "Christianity" ultimately developed
as a separate religion.
John, beloved of Christ: This is a reference to one of Christ's
twelve disciples. During the Last Supper, John is described as leaning
his head against Christ's chest or breast. See John 13:23.
Judas Iscariot: The disciple who betrayed Jesus for 30 silver
pieces by identifying Jesus to his would-be captors with a kiss. When
Judas learned that as a consequence of this betrayal Jesus had been
condemned to death, Judas, full of remorse, returned the 30 silver pieces
and killed himself.
Kingdom of God The state of the world in which God's will is
fulfilled; expected to be brought into being at the end of time when
Christ returns.
The Last Supper: This refers to the last meal that Jesus Christ
shared with his disciples before being arrested and crucified. Also
known as
the "Passover Seder"
lent In the Christian liturgical calendar, the period of 40
days between "Ash Wednesday" and Easter.
liturgy (adj. liturgical) Rites of public worship, usually
institutionalized in relation to temple, synagogue, church, kaba, or
mosque locations and traditions, but also in other formalized observances
(see, e.g., pillars of Islam, calendar). See also eucharist, hajj, hymn,
mass, passover, prayer, shema, sukkot, siddur.
logos (Greek, "word," "speech"; divine
reason)A Greek term found in various connections in hellenistic thought,
includingthe philosophy of Philo the 1st century CE Alexandrian Jew
where it iscomparable to the Hebrew hokmah ("wisdom";
Greek sofia). In the Christian Gospel of John, is equated with
the divine functions of Jesus Christ (John 1.1-18).
Lord's Prayer (or "the Our Father") A familiar Christian
prayer attributed to Jesus/Joshua (NT Matthew 6.9-13)
Logos: Jesus Christ is the Logos, the Word spoken by the Father.
In speaking this Word, the unknowable God reveals Himself. He reveals
Himself both in His human incarnation and throughout all of creation,
for everything that has come into being has done so through the mediation
of the Word (cf John 1:1-5). And Christ is all in all.
lust: In patristic writings, lust signifies much more than
sexual desire. As the driving principle in fallen life, lust directs
behavior toward self-pleasing experiences and away from potentially
unpleasant experiences. When in Colossians 2:18 Paul speaks about the
fleshly mind (KJV), the sensuous mind (RSV), the unspiritual mind (NRSV),
or the mind of one's flesh (literal translation from the Greek), Paul
is referring to a mind dominated by such broadly-defined lust. Compare
to chastity.
Luther Martin Luther (1483-1546, Germany) was the most celebrated
of the protestant Christian reformers, who is credited with igniting
the reformation by challenging Roman Catholic positions in his "95
theses" posted in 1517 at Wittenberg, Germany. The Lutheran denominations
take their name from him. See also indulgence, consubstantiation.
mainstream Refers to what now appears to be, or to have been,
the influential majority (or dominant authority) in a continuum; see
classical, orthodox, traditional.
Marcion(ites) A 2nd century Christian (and his followers) who
was considered heretical by his opponents because of certain dualistic
and gnostic ideas.
mass (from Latin for "send") In classical (Roman
Catholic) Christianity, the entire set of liturgical prayers and ceremonies
surrounding the eucharist. See also Christmas.
materialism A modern perspective in which everything is considered
to be actually or potentially reducable to physical matter.
messiah Lit "anointed one"; Greek christos. Ancient
priests and kings (and sometimes prophets) of Israel were anointed with
oil. In early Judaism, the term came to mean a royal descendant of the
dynasty of David who would restore the united kingdom of Israel and
Judah and usher in an age of peace, justice and plenty; the redeemer
figure. The concept developed in many directions over the centuries.
The messianic age was believed by some Jews to be a time of perfection
of human institutions; others believed it to be a time of radical new
beginnings, a new heaven and earth, after divine judgment and destruction.
The title came to be applied to Jesus/Joshua of
Nazareth by his followers, who were soon called "Christians"
in Greek and Latin usage. Jesus is also "Messiah" in Islam
(e.g. Quran 3.45).
millenarian From
the Latin for "1000" (see also chiliastic). Having to do with
the expected millennium, or thousand-year reign of Christ prophesied
in the NT book of Revelation ("the Apocalypse"), a time in
which the world would be brought to perfection. Millenarian movements
often grow up around predictions that this perfect time is about to
begin. See esch atology.
miracle A general term for special events that seem inexplicable
by normal (rational) means. Miracle reports are frequent in Jewish and
Christian scriptures and early traditions, while in Islam, the only
"miracle" associated with Muhammad is said to be the reception
and transmission of the Quran.
modernism A general term used in discussions of religion to
indicate the perspective that focuses on modern applicability of religious
principles. See also liberal, conservative. monarchianism (from Greek,
for "sole ruler") An early Christian position that took various
forms in the attempt to protect monotheistic ideals (the unity and soverignty
of God). "Dynamic" monarchians saw Jesus Christ as God's adopted
son (see adoptionism), while "modal" monarchians considered
the different names used in trinity discussions to be convenient designations
for ways in which the deity was perceived under various historical conditions.
monastery
(adj. monastic; from Greek for "secluded dwelling") Especially
in Christianity, an isolated institution in which monks (or nuns) gather
and often live communally, in a disciplined quest of religious fulfilment.
See also Abbot.
monasticism
The way of life or tradition of Christian monastics (monks or nuns)
living
in monasteries.
monk (from Greek, "a loner, a solitary person") Especially
in Christianity, persons (normally male) who pledged their
existence to what they considered to be God's highest purposes, to be
pursued in relative isolation from otherwise usual human pursuits (e.g.
in a monastery, practicing celibacy and religious discipline).
monolithic (Greek, composed of a single stone) Usually used
with reference to rigid, fixed, unchanging systems -- often in
negative statements, such as "Judaism was by no means monolithic."
monophysite (Greek, "one nature") A post-Nicea Christian
position holding that Jesus Christ had but one, divine nature (rather
than both human and divine natures, as classical Christianity decided).
monotheism (Greek, one deity) The belief that there is only
one real and ultimate deity.
montanism An early Christian group (followers of the prophet
Montanus and his female prophet companions, Priscilla and Maximilla,
in Asia Minor, around 160 CE) that believed that divine revelations
took place in their midst, looked for the arrival of the end times (see
eschatology) and resisted the growing influence of emerging classical
Christianity. Tertullian became a montanist in his later Christian life.
morals (Latin, "customs") See ethics.
mortal sin See sin.
Moses The great biblical personality (c. thirteenth century
BCE) who is credited with leading the people of Israel out of Egyptian
bondage and teaching them the divine laws at Sinai. He is also described
as first of the Jewish prophets. Throughout Jewish history he is the
exalted man of faith and leadership without peer.
mystic, mysticism (adj. mystical; from Greek for "initiant"
into religious
"mysteries") A vaguely used term to indicate certain types
of behavior or perspective that goes beyond the rational in the quest
of what is considered to be the ultimate in religious experience (often
described as union or direct communion with deity). See also kabalah,
gnostic, sufi/sufism, hikma, tariqa.
neo-orthodoxy Designation for a modern Christian approach began
among liberal thinkers who saw the need to revive commitment to traditional
protestant ideas such as the centrality of God's word (both written
and living) and of faith and of God's grace in providing salvation from
sin without withdrawing from serious rational discussion of contemporary
issues.
neo-Platonism
A line of development from the philosophy of Plato that emphasized the
mystical dimensions of its dualistic view of reality, so that union
with the
ultimate One was a major goal. Influenced the development of mysticism
in each of the three religious traditions.
New Testament (= NT) The collection of Christian canonical
writings that together with "the Old Testament" (see also
Apocrypha) constitute the Christian Bible.
Nicea A place in northern Asia Minor (modern Turkey) where
the first "ecumenical" council of Christendom was held in
325. See also creed (Nicene), Arius,Athanasius.
nihilism A modern position that holds that ultimately nothing
(Latin nihil) can be known or understood; life has no "meaning."
nun See monk, monastic, monastery.
observance, observant Refers primarily to religious rules and
practices, and to those who are rigorous about keeping them; see calendar,
cult, liturgy, commandments, halaka, law, sharia, torah, tradition (etc.).
Old Testament (= OT) The name traditionally given by Christians
to the Jewish biblical writings that together with "the New Testament"
constitute the Christian Bible. For most Protestant Christians, OT is
identical to the classical Jewish Bible, while for classical (Roman
Catholic, Greek Orthodox, etc.) Christianity, OT also includes "the
Apocrypha."
orders In
classical Christianity, one of the sacraments is the taking of "holy
orders," or entering full-time institutional service to God and
the church.See priest, monk, nun, ordination.
ordination In Christianity, the ceremony of "investing"
a person with ministerial or priestly office and authority. Rabbinic
Judaism has a similar process. See also orders, apostolic succession
, semikah.
original sin
In classical Christian thought, the fundamental state of sinfulness
and guilt, inherited from the first man Adam, that infects all of humanity
but can be removed through depending on Christ and the grace he provides
(e.g. in baptism).
orthodox From the Greek for "correct opinion/outlook,"
as opposed to heterodox or heretical. The judgment that a position is
"orthodox" depends on what are accepted as the operative "rules"
or authorities at the time. Over the course of history, the term "orthodox"
has come to denote the dominant surviving forms that have proved themselves
to be "traditional" or "classical" or "mainstream"
(e.g. rabbinic Judaism; the Roman Catholic and Greek Orthodox Christian
churches; sunni Islam), although new, relative "orthodoxies"
constantly emerge (and often disappear). See also neo-orthodoxy, orthopraxy.
Orthodoxy: Broadly speaking, the Christian religion consists
of three distinct groups of believers: Orthodox, Roman Catholic, and
Protestant.
The first schism occurred in 1054 when the Orthodox and the Roman Catholic
church split with each other over doctrinal issues. Later during the
Reformation, Protestants broke off from the Roman Catholic church. As
the name suggests, Orthodox Christians believe they have preserved the
Christian faith intact as it has been handed down since the days of
the apostles.
pacifism A modern term for positions opposed to warfare (e.g.
Quakerism).
pagan (from Latin for villiage peasant) In a general sense,
neither Jewish nor Christian (nor Muslim), traditionally with negative
connotations (an irreligious person, heathen); see gentile, kafir. The
term also has come to be adopted by some modern persons or
movements that dissociate themselves from the "Judeo-Christian"
tradition.
Palestine (Greek form representing "Philistines,"
for the seacoast
population encountered by early geographers) An ancient designation
for the area between Syria (to the north) and Egypt (to the south),
between the Mediterranean Sea and the River Jordan; roughly, modern
Israel.
papal See pope.
Paraclete: The Holy Spirit, who is one of the members of the
Trinity.
paradise (Greek, "park, garden"; possibly derived
from Heb. pardes)
Term used to describe the location of the creation of humankind (see
garden of Eden) as well as the destination where those favored by God
will ultimately arrive (especially in Islam). Also used in apocalyptic
texts for one of the heavens or levels above the inhabited earth, near
God.
parousia (Greek, "presence") A technical term in
Christian scholarship for the "second coming" or "return"
of Jesus Christ in the end times (see eschatology).
passion (Latin, "suffering") A technical term in
Christian circles for Jesus' suffering and crucifixion. A Passion Narrative
is the part of each Gospel that tells the story of Jesus' passion. It's
usually considered to begin with the anointing at Bethany and includes
the Last Supper, the Garden of Gethsemene, the trials before the High
Priest, Herod, and Pilate, the crucifixion, and the burial. A Passion
Play is a play that tells the story of the Passion.
patriarchs 1.A common designation for the early founding figures
of ancient Semitic tradition (before Moses) such as Abraham, Isaac,
Jacob, and the twelve tribal figureheads of Israel (Judah, Benjamin,
etc.). 2. One of the bishops of the four major early Christian centers
(or Sees) -- Rome, Jerusalem, Antioch, or Alexandria, with Constantinople
later added as a fifth. After the break with Rome (see great schism),
the term may refer to the head of any of the national divisions of the
Eastern church.
penance The sacramental rite, in Christian Roman Catholicism,
consisting of repentance, confession to a priest, payment of the temporal
penalty for one's sins, and forgiveness.
penitent
Especially in classical Christianity, one who does penance; also one
involved in a special prolonged period of seeking forgiveness through
prescribed acts.
Pentecost (Greek for "50th [day]") See Shabuot/Shavuot,
calendar.
piety A general term for religious devotion.
pilgrimage A general term for religiously motivated visit to
a site considered religiously significant. In Islam, this is a central
pillar (see hajj, also umra), but the practice is also extended in various
directions in all three traditions (see aliya, Jerusalem, Rome); often
pilgrimages are made to sites associated with saints or relics of veneration.
pope (adj. papal; from the Latin for "father") In Christian
history, a mode of addressing important church leaders, and especially
the bishop of Rome; thence it became a technical term for that bishop,
as leader of the entire Catholic (universal) Church. The term is still
used less restrictively in eastern orthodox Christianity. For a collection
of writings and pronouncements by Roman Catholic Popes.
prayer A
general term used for addressing petitions (or praise) to the deity.
See amida, birkat, dhikr, dua, eucharist, Fatiha, kaddish, Lord's Prayer,
maariv, mincha, salat, shemoneh esreh. See also hymn, liturgy, siddur.
predestination
The idea that one's eternal destiny is determined beforehand, from the
beginning of time, by the will and plan of the deity.
presbyter
(from Greek for "elder person") In *early Christianity, one
of the leaders of a community/church, sometimes synonymous with episkopos.
In Protestant Christianity, the Presbyterian denomination follows the
guidance of the representatives (called presbyters, the presbytery)
of the affiliated congregations. posse (Latin for can or to be able):
Term adopted by Nicholas of Cusa to refer to the potentiality inherent
in a created thing, sentient or insentient. Or to put it somewhat differently,
it refers to what that thing is capable of being.
priest (see also kohen) A functionary usually associated, in
antiquity (including early Judaism), with temples and their rites (including
sacrifice). In classical Christianity, the office of priest was developed
(see ordination, clergy) in connection with celebration of the mass
and eucharist, and with celibacy as an important qualification especially
in Roman Catholicism.
priesthood of believers
A principle of Luther and the protestant Christian reformation, that
each individual believer has direct access to deity, without needing
special intercession by a priest.
primacy A general term for precedence, used especially in Christianity
to refer to the position of the pope in relation to other bishops (he
is sometimes called the "primate").
prophet (from Greek, to "speak for" or "speak
forth") Name given to accepted spokespersons of God (or their opposites,
"false prophets"). Became a designation for a section of the
Jewish scriptures; see
nabi, rasul, TaNaK.
protestant The name given to the Christian groups produced
by the reformation, as opposed to Roman Catholicism (and classical Christianity
in general).
prepossession, or predisposition: The ingrained influence of
habits running counter to virtue. When this is operative over a long
period, it exerts a pressure which drags the intellect down towards
earthly things.
purgatory In classical (Roman Catholic) Christian thought,
an intermediate state after death where one can finish satisfying the
temporal punishments for one's sins and purify one's soul before being
admitted to heaven.
puritan The name given to a movement in early 17th century
English Christianity that aimed at "purifying" the church
(along Calvinistic lines), which was perceived to be failing in certain
respects. Some puritans left England for the "new world" in
search of greater religious freedom and founded the Massachusetts colony.
See also congregationalism.
Quakerism Nickname for "the Society of Friends,"
a form of protestant Christianity first associated with George Fox and
his followers in 17th century England, with emphasis on the subjective
spiritual aspects of religion. See also pacifism.
rationalism A general term for the perspective that holds that
everything is actually or potentially understandable by human reason.
See also agnosticism, atheism, mysticism.
redemption A term from ancient economic vocabulary concerning
the freeing of slaves by purchasing (manumission), applied to the religious
concept (especially in Christianity) of salvation from slavery to sin
(being "redeemed").== in judaism?
reformation Name given to the protestant Christian movements
(and the period itself) in the 16th century in which Roman Catholicism
was opposed in the interest of "reforming" Christianity to
what was considered its earliest known form (found in the New Testament).
See Luther, Calvin, Anabaptists.
relics In popular Christian religiousity, objects or parts
of the body (e.g., clothing, teeth, bones) left behind after the decay
of the corpse, which are venerated for saints of the Roman Catholic
and Eastern churches.
religion
A general term for a system of beliefs and/or practices thought to enhance
human contact with realities otherwise inaccessible or unperceived.
renaissance (Latin) Name usually given to the "rebirth"
of classical knowledge that erupted in the 15th century and provided
background for the protestant reformation and associated events in Europe.
The term is also used in other connections.
repentance A term used especially in protestant Christianity
to indicate the subjective state of sorrow and concern over sin, on
the way to salvation. See also penance.
resurrection The idea that dead persons who have found favor
with the deity will ultimately (in eschatological times) be raised from
the dead, with restored bodily form.
revelation A general term for self-disclosure of the divine
(God reveals to humans), which is often considered to be focussed in
the revealed scriptures. Also the name of a specific Christian biblical
book, the "Apocalypse" (Greek, "uncovered") or "Revelation"
(Latin).
revivals Events of spiritual awakening or high religious involvement;
specifically in modern Christianity, commonly in evangelical circles,
special meetings to encourage such awakening or interest.
romanticism A term to describe the modern perspective that
focusses on subjective feeling in relating to art and nature.
sacrament Especially in classical Christianity, a formal religious
rite (e.g. baptism, eucharist) regarded as sacred for its perfect ability
to convey divine blessing; in some traditions (especially Protestant),
it is regarded as not effective in itself but as a sign or symbol of
spiritual reality or truth.
sacrifice (Latin, "perform a sacred act") A general
term for the giving up of things of value for religious purposes, such
as (1) liturgical sacrifices of animal life or of other valuables (grain,
wine, etc.), and (2) personal sacrifices of time or money or talents
or potential (e.g. taking holy orders). In classical Christianity, the
death of Jesus is interpreted as a sacrifice for sin on behalf of humankind.
Islam retains a liturgical use of animal sacrifice especially in connection
with the hajj (see also calendar).
sacrilege A general term for violation of that which is considered
sacred. See blasphemy, shirk.
Sadducees An
early Jewish sub-group whose origins and ideas are uncertain. It probably
arose early in the 2nd century BCE and ceased to exist when the Temple
was destroyed in 70 CE. Sadducees supported priestly authority and rejected
traditions not directly grounded in the Pentateuch, such as the concept
of personal, individual life after death. They are often depicted as
in conflict with the Pharisees.
saint Name given to persons considered to be "holy."
Used in a special sense in Roman Catholicism for deceased persons who
are believed to have entered God's presence (see heaven) and thus can
provide special benefits to humankind (e.g. intercession by the saints).
Used more generally in protestant Christianity for all believers. See
also wali, zaddik.
salvation In Christian thought, most generally, liberation
from the power and effects of sin; often refers to an experience or
series of experiences leading to a sense of liberation; sometimes refers
to the expected liberation of a Christian after death.
self-emptying, or in Greek, kenosis: As God the Word is full,
and it is from His own fullness that He bestows gifts on His creatures
(Jn 1:16). In contrast man is an impoverished being; everything that
man possesses has been received as a gift (1 Cor. 4:7). To
at manhood.
scriptures General designation for canonical or biblical
writings.
sect A general designation for a definable sub-group, often
with negative overtones. See also cult, denomination.
secular (Latin, "of this world") A general term for
non-religious, or the opposite of religious.
See (from Latin, "seat") A term used in Christianity
to refer to the ecclesiastical location of a bishop's authority (e.g.
"the See of Rome"), and by extension to the authority itself.
sequent: God is the Cause of every created thing, so each thing
is said to be sequent to God, i.e. follows from God.
sin Transgression or offense against God's laws or wishes;;
more generally in Christian belief, a continuing state of estrangement
from God. See also original sin, shirk.
Spiritual Marriage:
In Interior Castle, St. Teresa of Avila says that the union of Spiritual
Marriage takes place when God brings the soul into the Seventh Mansion
of the castle, the mansion where He Himself dwells. At this point the
soul experiences an infusion of brilliant light, and from then on the
soul feels that it shares in the ongoing companionship of God.
stigmata (Greek, "puncture marks") Used technically
in some Christian groups and traditions to refer to the miraculous appearance
on a living believer of wounds like those attributed to Jesus (especially
nail imprints in the hands).
stoicism An ancient Greek philosophical position contemporary
with early Platonism and Aristotleianism that emphasized the close relationship
between human activity and nature, governed by reason and law. Influenced
early Judaism
subjectivism A modern position that emphasizes the personal
nature of truth. See also existentialism.
stillness, or in Greek, hesychia: St. John the Solitary (c.
425 AD) is describing stillness (or hesychia) when he states that: ...
this spiritual prayer is more interior than the tongue, more deeply
interiorized than anything on the lips, more interiorized than any words
or vocal song. When someone prays this kind of prayer he has sunk deeper
than
all speech, and he stands where spiritual beings and angels are to be
found; like them, he utters "holy" without any words...
The Son of God: The Son of God is also known as the
Word of God. Once He incarnated Himself, He became known as the Christ.
substance: Considered in its Aristotelian sense, a substance
is one of a number of properties which define a particular class. It
is not possible to take this property away from a member of the class
without causing injury to that member, but if it were possible, the
object in question would no longer be a member of the same class. Compare
with accident.
synoptic gospels
Name given to the first three Christian NT gospels (Matthew, Mark, Luke),
which view the story of Jesus from the same general perspective.
talent: A talent is a coin. This is a reference to the parable
of Christ described in Matthew 25:14-30. A Lord who was about to go
out of town gave each of his servants money that he expected them to
invest for him. When he returned all but one of his servants had increased
his holdings through their investments. However one servant merely gave
him his coin back, saying that he had buried it while his Lord was away
to keep it "safe." When the Lord found out that this servant
didn't even try to do anything with the coin, he took the coin away
from him and gave it to one of his other servants who had already demonstrated
his ability to multiply his Lord's holdings.
testament Term for an agreement between two (or more) parties,
such as a "last will and testament."
theism The position that affirms the existence of deity. See
also atheism, agnosticism.
theocracy From Greek, "divine rule"; the idea that
God should be the ultimate ruler, over or instead of human rulers. See
zealots.
theology From Greek, "study of deity"; a general
term for discussions and investigations of things pertaining to God(s),
and by extension, to
religious matters. One who engages formally in theological studies is
called a "theologian."
tithe
Literally, a tenth part, usually with reference to prescribed or voluntary
contributions to one's religious community. "Tithing" is often
used to refer in general to systematic giving, without specific reference
to the exact percentage. See also zakat.
tongues In Christian charismatic circles, ecstatic utterance
while in a state of religious excitation; sometimes regarded as a special
spiritual language (see NT Paul's 1 Corinthians 14.9) or ability to
speak in different languages (see NT Acts 2.1-15).
The Transfiguration of Christ: Jesus led three of his disciples
(Peter, James, and John) up into a mountain. At some point they stopped,
and Jesus' body began to give off an intense, white light. And while
his entire body was shining, two ancient Hebrew prophets appeared (Moses
and Elias) and began speaking with Christ. Then a radiant cloud appeared
overhead, and a voice issued from it stating,
"This is my beloved Son, in whom I am well pleased; hear him."
transubstantiation In Roman Catholic Christian dogma, the change,
during the eucharist, of the substance of bread and wine into the substance
of Christ's body and blood -- the "accidents" (taste, color,
shape) of the elements are believed to remain the same, but the substance
or essence (in an Aristotleian sense) changes into the holy elements
of the sacrifice. This interpretation was largely
rejected by Protestant reformers.
trinity
In classical Christian dogma, God the Father, Christ the Son, and the
Holy Spirit exist in perfect unity, as three "persons" in
one God. The nature of this union was much debated in classical Christianity,
and Western and Eastern expressions differ. See also monarchian, unitarian.
truth That
which conforms to reality. For classical Judaism, Christianity and Islam,
ultimate truth is defined and determined in relation to the ultimate
reality, God. "The Truth" is attested as a way of referring
to the deity in Islam (the execution of Hallaj is a memorable example),
and to Jesus in Christianity (Gospel of John).
The Word of God, or in Greek, the Logos: The Word is the second
person of the Trinity. The Father is said to speak forth the Word in
a timeless manner that is beyond our comprehension. The Father and the
Word that He speaks are inseparable and consubstantial. Everything that
came into created being did so through the mediation of the
Word.The Word of God is also known as the Son of God. The incarnate
Word is known as the Christ.
unitarianism A movement with roots in the Radical Reformation
of early 16th century protestant Christianity which emphasized the oneness
of deity (monotheism, see also monarchianism) by rejecting the traditional
doctrine of trinity and pursuing a rationalist approach to religion.
It became a distinct denomination in early 19th century England. In
the 1960s, American Unitarianism dissocated itself from Christianity.
universalism The idea among some Christians that everyone will
ultimately attain to the heavenly reward (salvation).veneration
A general term for religious devotion to a particular object or person.
See saint, mawlid, wali, zaddik, icon, relic.
vicar Substitute, representative, proxy; one who takes the
place of, or acts instead of, another. In Roman Catholic Christianity,
the pope is the vicar of Christ. The pope (and other ecclesiastical
authorities) may
designate their own vicar. In the Church of England, the term is used
to
designate the priest who acts in a parish in place of the rector.
vicar of Christ Term applied especially to the pope, as the
prime "representative" of Jesus Christ in Roman Catholic Christianity.
virgin Mary (Heb., Miriam, Greek Maria), virgin birth The mother
of Jesus/Joshua is believed in classical Christian thought to
have conceived and given birth to Jesus without losing her virginity
(thus the "perpetual virginity" of Mary). The ideal of virginity
became for both women and men as classical Christianity developed (see
celibacy, monasticism), but in protestant Christianity (in reaction
to Roman Catholicism), there has tended to be much less emphasis on
Mary or on virginity.
visionary A general term for one who claims to (or is considered
to) be able to see into the future, and/or is committed to changing
the future in accord with particular ideals.
vulgate (Latin, "common, popular") The official Roman
Catholic Latin version of the Bible, prepared or edited by Jerome (Hieronymus)
around the year 400. See also Septuagint.
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