Schools within Islam

There are different schools of jurisprudence within Islam.  The main divisions are:

Sunni Muslims: These are followers of the Hanifa, Shafi, Hanibal and Malik schools. They constitute a 90% majority of the believers, and are considered to be main stream traditionalists. Because they are comfortable pursuing their faith within secular societies, they have been able to adapt to a variety of national cultures, while following their three sources of law: the Qur'an, Hadith and consensus of Muslims.

Shi'ite Muslims: These are followers of the Jafri school who constitute a small minority of Islam. They split from the Sunnis over a dispute about the successor to Muhammad (pbuh). Their leaders promote a strict interpretation of the Qur'an and close adherence to its teachings. They believe in 12 heavenly Imams (perfect teachers) who led the Shi'ites in succession. Shi'ites believe that the 12th Imam, the Mahdi (guided one), never died but went into hiding waiting for the optimum time to reappear and guide humans towards justice and peace.

Sufism: This is a mystic tradition in which followers seek inner knowledge directly from God through meditation and ritual and dancing. They developed late in the 10th century CE as an ascetic reaction to the formalism and laws of the Qur'an. There are Sufis from both the Sunni and Shi'ite groups. However, some Sunni followers to not consider Sufiism as a valid Islamic practice. They incorporated ideas from Neoplatonism, Buddhism, and Christianity. They emphasize personal union with the divine. In the Middle East, some Sufi traditions are considered to be a separate school of Islam. In North and sub-Saharan Africa, Sufism is more a style and an approach rather than a separate school.

Islam does not have denominational mosques. Members are welcome to attend any mosque in any land.

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