Qur'anHoly Texts
Some of the parchment pages in the Yemeni hoard seemed to date back to the seventh and eighth centuries A.D., or Islam's first two centuries -- they were fragments, in other words, of perhaps the oldest Korans in existence. What's more, some of these fragments revealed small but intriguing aberrations from the standard Koranic text. Such aberrations, though not surprising to textual historians, are troublingly at odds with the orthodox Muslim belief that the Koran as it has reached us today is quite simply the perfect, timeless, and unchanging Word of God. "The impact of the Yemeni manuscripts is still to be felt," says Andrew Rippin, a professor of religious studies at the University of Calgary, who is at the forefront of Koranic studies today. "Their variant readings and verse orders are all very significant. Everybody agrees on that. These manuscripts say that the early history of the Koranic text is much more of an open question than many have suspected: the text was less stable, and therefore had less authority, than has always been claimed." Just as the Dead Sea Scrolls
and the Nag Hamadi text discoveries have changed the way Christians
see the Bible, this discovery could shed some light on how the Koran
was written and edited on the centuries by man, from the original words
dictated by Muhammad. For the full article click here. The Hadith, which are collections of the sayings of Muhammad. They are regarded as the Sunnah (lived example) of Muhammad. The Quran gives legitimacy to the Hadith. However, the writings are not regarded as having the same status as the Holy Qur'an; the latter is considered to be God's word. The great Islamic scholar Yahya bin Sharaf Ul-Deen An-Nawawi compiled a collection of 43 sayings of Prophet Muhammad. It is is now known as "Al-Nawawi's Forty Hadiths"
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